The Diamond Island

I’ve gone on about the Count before, and it’s no secret that I admire what that undead dude does for the sake of civilization. This time, I’m going to go way out there and let people know what I’m all about.

There’s this DVD that came out, known by the illustrious title of Every Other Day Is Halloween. Basically, the changeable and fantastically talented core of which Count Gore is but one manifestation—near as I can tell an ordinary human being known as Dick Dyszel—is admitting the passage of time in order to let his story be told.

The movie on this disc tells the story of how Mr. Dyszel found himself a central figure in a local broadcast station, playing several inspired characters, before the forces of mediacrity moved in and demanded tribute in the form of the bottom line.

Along the way, you see how Mr. Dyszel inspired people with his individual and honest outlook, as personified by the characters he played and the shows he hosted—Bozo the Clown, Captain 20, and Count Gore De Vol.

Certainly, there are other folks behind the scenes who contributed to this outburst of creative depiction on local programming. And the spirit of the seventies no doubt played a part in what locals in the Washington DC area remember fondly as “better times”.

Peak times to be sure, and total respect to the unsung efforts of those who get things done, but it always starts with an individual carrying a vision, or a talent, or a way of existing in space-time that shows us what we have lost.  How to adjust our course and return to ourselves.  The true genius constellates those talents and circumstances necessary for raising our consciousness.

So what experience do you get when you buy into this examination of an inspired man’s exploration of himself for the betterment of the community?  Quite a lot, actually.  Though, with any localized phenomenon, there are going to be experiences that only those who lived through it will get.

However!  Keep in mind that the treasures waiting to be discovered are in and of themselves examples of the finest art and of inestimable value to those who seek insight.  Surprises and secrets await those who quest with an open heart, who can hear what has gone before and dare to recreate what may yet be again.

The cover itself is an enigma easily dismissed as an attempt to downplay the contents—Count Gore presenting a can of steaming offal and garbage, while caricatures of other horror hosts float around the vapors with comical expressions. Horror hosts have often hidden behind a veil of humor in order to make their performance less threatening and more acceptable to societal antibodies.  This is activism at the base—always speak in the terms familiar with the audience you find yourself before on any given show.

Look more closely though, past the sadness that is self-depreciation and see the truth behind the images. One has only to know that in many fairy tales it is the worthless thing—the junk—that one finds the most important things of all.

If the hosts are masked in humor, one has only to know that we the audience are always the biggest joke of all.  In that realization there is humanity and redemption—the host always throws us the viewer back upon ourselves to realize the awesome horror and painful glory of being alive.

Opening the case, one cracks open a casket of horrors, yet also proclaims that they live! Passing beyond the threshold, one finds a Channel 20 Club card amongst the expected insert and disc. Yes, there is something of the child in all of us who desire to belong to wonders great and beautiful.  In the local DC area programming of Channel 20, such cards were a visible sign of divine power and a reassurance that magic was abundant.

That the coprorate centers of power regularly co-op such toys of civilized play to encourage “loyalty” to mechanized food outlets is proof of their inherent inventiveness.  Artists, entertainers, and magicians all know the way to reclaim such treats, for is not the card part of the trickery that conceals the true magic in the mind? Beyond a doubt, Captain 20 knew the card trick to remind us how such small things matter.

The disc itself contains the movie, and a veritable infectious fungal colony of extras.  Most of these will be of easiest value to those who remember. Yet pay attention and you will see how improvisational television programs work. How character and setting contribute to situation even in a fluid dynamic such as a studio for viewers.

Variety acts thrive on this sort of transformation—commercials, contests and cartoon blocks are mere forms to be molded and rearranged at will.  Green muppet mutants, friendly adults dispensing worthy advice from the heart, or showing manga style programs way before the mainstream caught on—these are the stuff of which legends are made manifest.  Do we not save the world as audience when we remember ourselves, or as performer when we remind others with our smoke and mirrors of the human spirit?

The movie itself contains a story of an intrepid entertainer’s journey from rough ore to final realization.  What strikes me most is how grounded and ordinary Mr. Dyszel appears. One can almost see the grandiose and unstoppable force of his shadow as personified by Count Gore De Vol lurking in the background.

Is that not the supreme mystery and absurd irony of our times?  That only in the nicest and most unassuming of men could a creative force arise to spark the flames of a thousand and one hearts?

When one is confronted with the simplicity and utter banality of a sock puppet wearing a chef’s hat speaking kitchen wisdom to us with the utmost sincerity, do we not believe?  It speaks volumes for the depths of our own souls, whether we respond with kindness and smiles or turn away in revulsion.

Pity those who see only the surface and not the invention of a lone soul progressing his art beyond a mere tool.  They are the unfortunates consigned to make programming decisions from a vast distance.

Another key point worth noting is how the story progresses into the horror host phenomenon.  This is where Mr. Dyszel fumble-foots into a trove of glittering gemstones and becomes part of a signifier for a deeply relevant art form’s transmutation.

Exiled from mainstream television, only to return and finally be banished again, Mr. Dyszel would seem too nice to survive such a crushing blow as the loss of all he held dear—the beloved figurehead of a local television station yanked from the stage, how contemptable!   Nevertheless, Mr. Dyszel continued his exploration and found in himself the ability to manifest studio in a backpack.

As a result, Count Gore spread his creative power into the Internet, and now no longer needs the station to transmit.  Vanquish the shadow, and he returns again in a new form requiring that we reckon with him once more.  We cannot escape ourselves!

The Internet allows everyone and anyone to be both host and audience, without the coercion and repression one finds in the structure of an impersonal system of power.  Such an environment is a natural breeding ground and salon for a revivification of what can only be termed a capsule of catharsis through the ceremonial experience of violation.

Mr. Dyszel’s successful exploration of the ideas within his passionate being speaks for itself.  To invent his own show regardless of the trauma and set himself firmly at the next foundation of where all culture will be transmitted in the future?

It is nothing less than stunning.

The movie ends with the closing of a former door and the opening of a new portal to worlds undreamed of.  It’s a whole new shared creative space.  One might say the monster not only survived, but lived to help spread the horror of a profound mystery to those who will come after us.

The horror host movement seems poised at the edge of a vast unmarked frontier.  What the practitioner-audience hybrid will make of it is hard to say—anything goes now.  There’s enough history now to form an idea of how things work out of countless trailblazed innovations.  The reactions of those who are themselves following personal visions as hosts are worth studying.

For example, I see in the easygoing testimony of Jerry Moore—who manifests as the outrageous Karlos Borloff—an affection for what Mr. Dyszel has accomplished.  He gained strength from the things he learned by experiencing himself at play with Count Gore on the tell-a-vision.

It’s enough to make me believe that the medium of late night horror shows not only has returned in a renewed form, but in a sense is better than ever before.  One has only to see the de-atomization of the community and the rapid sharing of ideas to see a strange solidarity emerging.

An ancient form of performance taking shape before our very eyes. Watch the movie and learn how profound changes in the world transform the way we experience ourselves as people. That we should owe our very life and soul to a vampire as channeled by a wandering artist of great destiny is truly a miracle of the age.

The key question is: “Did he meant to do that?”  Was it part of the act, this death-defying leap into the future? Before you can stop thinking again, the Count is before you, telling a horrible joke to bring it all back around again.

There’s this television program I watched back in the day.  A show called The Prisoner that played on PBS (The Public Broadcasting Station). My folks and I would huddle around the television set and marvel at The Prisoner’s originality.

Ugh, the term “television” seems so dated now, even though it’s still useful in describing a dominant electronic device in use.  Who would ever have guessed television sets would end up being the precursor to the monitor, whose job it is to communicate computer activity to us?

Or that tell-a-vision would become 2-way?

The slot for The Prisoner was set at an hour, but the episode only lasted 45 minutes. Since this was PBS there were no commercials—what a novel concept!  A short program based around playing chess took up the remaining 15 minutes.

Jerky stop motion animation of a chessboard and its pieces, accompanied by a measured English voice, described the game as it unfolded. It was entertaining and engaging to my folks and I, so we stayed through to watch it.

But enough talk! The Prisoner is today’s topicality of chitchat.

What Is This Show On?

The Prisoner is about a secret agent (or perhaps he is a highly placed government official with access to sensitive information) who resigns from his job and begins packing for a trip. While he is loading up his suitcase, a group of men break into his home and fill the room he is in with knockout gas.

He awakens to find himself in a high-tech security town known as “The Village”. Everyone is called by a number instead of their real name.  His new name is “Number 6″, or just “6″. The Village is self-sufficient, cut-off from the rest of the world, and presided over by a director who is always referred to as “Number 2″. This director is almost always a new person in each episode of the show.

And those are the least weird parts of the place.

For example, The Village relies on security patrols (by foot, helicopter, and boat) to keep people from escaping.  But their primary means of recapturing escapees is a gigantic flying blob-sphere called “Rover”.

Rover paralyzes (and sometimes kills) those who go too far, bringing them back by dragging them to a pick up point.  The thing also makes really scary roaring and movement noises as it goes about its business.

The series lasts only one season, and consists of attempts by the forces of The Village, led by Number 2, to force Number 6 to answer the question, “Why did you resign?” Every kind of coercion is attempted, from outright physical torture to psychological manipulation involving hypnosis and drugs.

Number 6 tries to escape and resist as best he can. Most of the people who live in The Village are operatives for whatever political force runs the secret prison; many of them are undercover, posing as prisoners themselves.

Some inhabitants are genuine prisoners like Number 6 who usually think he’s “one of them”, or are too far broken down to be of use. Mainly it’s up to Number 6 to muster enough wits and skill to keep from being broken.

What Is This Post On About?

Okay, so if you haven’t seen this series yet then stop here and go watch it! I’m about to go into spoiler territory, so ahrooo!

The final episode of The Prisoner has provoked heated discussion over what it means. Basically Number 6 eventually turns the tables on his captors and is invited into the inner circle of power to join them as their new leader, or to depart.

In a surreal unfolding of events, Number 6 leads a machine gun attack on the inner circle and causes what looks like the destruction of The Village.  He and a few compatriots escape back to the real world, where these helpers resume their roles in society.  Number 6 drives off into the sunset.  The number on the door of his home says “1″.

What does the ending mean? How does it explain the events of The Village? Many viewers were expecting a sophisticated puzzle ending.  Here’s what’s been moving through my brain as I consider the meaning of the show for me.

The entire series represents a complex hallucination in which his captors attempt to brainwash him into a state of compliance, whereupon he can do no harm as an independent agent.  The elites of political entities really hate those independent agents.

At the end, Number 6 manages to overcome this hallucination and return to reality, symbolized by him leaving his home and driving off into the sunset, or the endless horizon of freedom.

Which can also be interpreted as a return to the cycle of the beginning of the series, but I think this only reinforces a closure of a complete experience in which Number 6 is no longer Number 1 or Number 6, but Number 0—a fool free to roam at will through any boundary or state of mind.

The last episode is a collapse of the hallucination and the return of sanity.  He has escaped his role as Number 1 (the leader of the system of coercion and repression which he served)—the mysterious butler is the part of him that “served” this system in his capacity as Number 1—and he has escaped his role as the prisoner, Number 6.

The inner circle would prefer he resume his post or be broken.  They divide his personality in an attempt to either cause his complete mental breakdown or remake him into his old role.  Perhaps they are the same thing!

However, instinct triumphs over programming. His stubborn refusal to give up his identity (“I am not a number, I am a free man!”), to cling to the zero as it were, preserves him.

Number 6 asks, “Who is Number 1?” and he is always answered, “You are Number 6.”  This is said in plain sight of the television watching audience many times.  He doesn’t catch the comma in that answer, nor does the audience!  “YOU ARE, Number 6.”

What’s That Again?

The interesting thing for me is how the conflict is always framed in terms of Number 6′s refusal to answer the question, “Why did you resign?”  The thing is, Number 6 answers this question at one point—that his conscience was bothering him about what he was doing.  Being Number 1 must have meant decisions that led to the suffering and death of not only many establishment agents, but innocent people as well.

For example, when Number 2 kills number 73 (an innocent woman), Number 6 reacts with brutal efficiency in destroying the man.  It must have been a similar incident—the death of an innocent in the performance of his duties—that led to Number 6 questioning his role. He gained back part of his soul when he felt remorse, and this in turn led to him to suddenly react against the system.

That Number 6 finally gives an answer—and this answer is ignored-—shows that his captivity isn’t about information at all.  It is about obedience.  The concern about his resignation is a pretense for removal of his identity and re-education.  Send him to the Gulag, folks!  Just make sure it is “justified” by some official reason.  That is, mask the real issue.

Number 6 tries to tell the inner circle but they shout him down.  “I, I, I!”  The magistrate looks on at Number 6′s anguished face.  He understands as Number 6 realizes, it has never been about his stand of conscience, or the fear of his going over to “the other side”—is there such a thing when the inner circle is both black and white in dress? Where the system is total and complete?

There is only one political force—ownership. They merely argue over method.

The Number 2 destroyed by Number 6 returns to initiate the last and most brutal interrogation of Number 6 before the final episode. The inner circle must have believed using this personality piece was key to breaking 6′s will. But I think by this point they had already lost the upper hand and were clutching at straws.

For this Number 2 is, in effect, a form of Number 6′s own past persona.  The part of him that initiated Number 6′s development out of the previous trauma involving the dead woman.  He has, in effect, betrayed the system by self-recreating his own conscience and therefore a person who does not fit under the typical number system.

Number 2 is “destroyed”. He is “dead”. The truth of self-captivity ended his ability to perform his duties. Number 6 is free to go.

This Number 2 is brought back to life and put on trail as an example of a “betrayer”, who bites the hand that feeds him.  But it is a futile gesture.  Nature trumps the system in the end, always. Number 6 is who our protagonist is now, and putting his old identity on a rocket to be shot into space is no use.

Not that the inner circle won’t try to place all the “bad” personalities into that rocket in hopes of being left with only a butler (Number 1).

The young man gunfighter Number 8 from the Living In Harmony episode is brought onto trial as well (as Number 48).  He is put forward as an example of youth that does not rebel in the societally accepted way. He is guilty of rebelling with no purpose, rhyme or reason—not unlike the fool.

This nemesis “kid” was used by the system to threaten others, but he had a drawback.  He was difficult to control and extremely violent.  Youth stifled and manipulated is a dangerous tool to the system.  When we allow the system to send youth out to kill those who oppose repression, we create dysfunctional individuals.

By refusing to fight, as Number 6 did in this episode, one threatens the source from which coercion draws the strength of its force.  Displaying a character who held this kind of basic stance of non-violence was the reason the episode was not allowed to be shown in the U.S. at the time.

It’s revealed that the Living In Harmony episode has been a hallucination within a hallucination in an attempt to get Number 6 to either resume his former post as gunslinger for the ownership or be a victim of his immature personality of violence and confusion, to be “destroyed” by his shadow as it were.

Number 6 “killed” Number 8.  By refusing to strap on a gun and a badge at the same time, Number 6 showed that he wished to remain independent.

Number 48 will also be going up into space on the rocket.

I, I, I!

Number 6 is sent into the rocket to meet with Number 1.  Meaning he will either end up in the tube with Number 2 and Number 48 (who are both laughing and babbling insanely) to be blasted off and disposed of, or he will emerge in a form suitable for control once more.

In the rocket, Number 6 meets a figure wearing the mask of the inner circle.  He strips the mask away only to reveal an ape’s mask underneath. He strips more masks off.  Finally he comes face to face with himself as the figure is revealed to be—himself!  The two of them struggle, the unmasked version of himself laughing maniacally and babbling like a fool.

A fool. His true self!

Number 6 attacks the guards and frees Number 2 and Number 48.  They lead a counterattack against the inner circle; launching the rocket in a surreal confrontation of energies that can only mean the fundamental construct of the hallucination can no longer be defended.

Isn’t that what the system is, after all? A shared imaginary space we participate in? But as they say in gaming circles, “system matters”. Dysfunction leads to typhoid game play and “fun, never.”

Rover is destroyed, melted to slag.  His job was to maintain the boundaries of the hallucination.  In the episode Many Happy Returns, Number 6 actually manages to escape back to the real world for a brief time.  There is no “Rover” or guards to stop him.  The purpose of letting Number 6 temporarily escape was only to fool him into thinking The Village was a literal place.  But it never was!

As the hallucination collapses, the personalities return to their appointed places in the psyche as the “world” becomes more real. We were only a short drive from London after all!  The youth, Number 48, goes off to hitchhike. Number 2 goes off to a job in the government. The butler enters the residence of Number 6. All the personalities within our fool protagonist return to their proper place in the psyche (and appropriate memories).

Number 6 gets in his car and drives off into the sunset/sunrise of consciousness. He is free to go.  At the very least he will awaken and perhaps find himself in a real captivity, but one in which he can actually physically escape from.

It is the fool who encourages us to resign, to claim our life as our own, and to reject numbers altogether. At the end of the adventure he comes around to encourage us to begin anew.

Of course, as cool as the Robotech anime was for me back in the day, what has that got to do with the here and now (such as it is)?  Fear not intrepid reader, for I shall reveal more.

I mentioned that I had kept my die cast metal SDF-1 in part one.  I took it with me to college as a protective talisman.  During times of stress, it helped me to imagine I was the commander of the space defense fortress, fighting off the invading problems of my life.

The toy-as-talisman, or security blanket, encapsulated several reassuring images for me.  While being a military vessel it also contained the citizens of Macross Island, who had rebuilt their destroyed city within the ship.  They grew crops, manufactured goods, and engaged in trade with one another as the ship pursued its course back to earth.

There’s an element of Lost In Space inherent in the image, as well as a Noah’s Ark archetype at work.  The whole of humanity contained within a protective vehicle that manifests all their needs as it transports them to a new state of consciousness.

In the series, most of the population of earth gets destroyed during the final Zentraedi attack.  It’s the unlucky refugees who are isolated from their old life on earth who primarily survive to continue humanity in the new intergalactic world.  Bad as that recycled air and water must have been, it beats being atomized by reflex cannon bombardment from orbit!

Not exactly a wholesome or reassuring reality when you think about it.  The archetype still captures our imagination, however.  Battlestar Galactica used it’s titular spaceship as the flagship that rallies the survival of humanity in the fleet.  Starblazers used the Argo as the means by which the crew accomplishes their goal of restoring earth.  The Discovery in 2001: A Space Odyssey brings humanity in touch with the alien intelligence of the monolith at Jupiter.

The ship as the transport vehicle through the unknown or the unconscious (represented by the sea or space), carrying with it the experiment of humanity from one state of awareness to the other.  The whole package by default carries with it all that is needed.  As they say, wherever a human being goes they carry themselves with them!

You might say that these ships are all small imitations or intimations of the biggest ship of all, the earth.  These ship-tales echo our own world experience by bringing the grand affair into a more comprehensible field of form.

So while I’ve been making use of these popular tales, from Star Trek to Robotech, I’m getting the feeling that it’s time for me to consider what my own, personal, individualized form of the ship-tale is.

If this were an ocean based exploration I’d choose a submarine, something closer to Voyage To The Bottom Of the Sea or 20,000 Leagues Beneath The Sea.  One could make it an earth adventure, and then get something akin to At The Earth’s Core or The Last Dinosaur.  Outer space could mean the vast strangeness of Space: 1999 or long struggle and searching of Lost In Space.

Countless environments, phenomenon and consciousnesses waiting to be experienced and meditated upon.  All worthy and interesting explorations to me.

Trouble is, what will I pick?  Perhaps I will build something from the ground up, exploring what components the experience consists of through discovery.

Stay tuned!

Nowadays Anime and Mecha (giant robots piloted by humans) are no big deal.  While I was still in high school though, many a moon ago, any appearance on television was a huge event. Of course, the concept of television was not the endangered species it is today either.

You had to get up early to catch this kind of stuff, like many shows that were barely allowed to show in the backwaters far from prime time slots.  But Robotech blew my mind with its character complexity and ongoing story.  Like Speed Racer, Marine Boy, and Starblazers before it I would be exposed to new ways of thinking and civilization would move forward in microscopic ways.

The premise is this: An alien vessel crash-lands on earth, filled with advanced technology and a brand new fuel source—protoculture.  The event causes the earth to unite under a world government and rebuild the alien ship into the flagship of a military organization called the Robotech Defense Force (or RDF for short).  It is believed that the aliens will come looking for the ship and earth wants to be ready to repel them.

Turns out that’s a correct assumption.  On the day of the maiden voyage of the flagship (known as the SDF-1 or “space defense fortress”), the aliens (giant humanoids called the Zentraedi) appear with the intention of capturing the flagship and returning to their home planet.

In the first series, known as “Macross” (named after the island the SDF-1 crashed and was rebuilt upon), we follow the adventures of both the humans and the Zentraedi involved in the struggle over possession of the SDF-1.  During the initial attack to recapture the ship, the humans discover not all of the modified-for-human-technology works at they believe.  Despite their superior forces, the Zentraedi find the behavior of the humans confusing and are constrained by orders not to destroy the SDF-1.

The Macross series really begins in earnest when the humans use the SDF-1 to execute a “space fold”, but botch the process.  They end up transporting themselves and most of Macross Island to outer space, at the far end of the solar system.  They are forced to rescue the 50,000 or so inhabitants of the island along with as much supplies and material as they can, then try to return to earth.  The Zentraedi attempt to stop them as the SDF-1 makes its way back home.

All a decent enough back-story for what happens, and in many cases that would drive the action of most television shows. What struck me as most powerful though was the idea that you could have a vast array of different iconic characters that included the “bad guys”.

Who it turns out aren’t as bad as first thought. The Zentraedi are controlled by the Robotech Masters who have stolen the fuel source of protoculture from another alien race—the Invid.  Protoculture, the source of immense power that fuels all the giant robot machines in battle, is a life form that belongs to the Invid.

The second series would examine the Robotech Masters and the third the Invid—and their effect on humanity.  In the second series the main protagonist is a woman.  That was another cool thing; how different kinds of women could have important parts in the drama.

The Zentraedi find the human culture awesome and exciting and many eventually elect to “micronize” themselves to human size and assimilate into humanity. The show evolves from a struggle for survival to a question of integration among different cultures.  This is handling the big stuff folks.

It isn’t perfect. There’s bias creep in the stories, not all of which holds up today.  But back then it was like advanced technology.  Cool characters dying? Questions of gender identity? Complexity in villains?

It was hard, getting up to watch this show.  Remembering to program my folks’ Beta VCR to record it wasn’t easy either.  Sometimes there’s only so much willpower available to a teenager, even when the stakes are something you really care about. This wasn’t the first or last show I had to fight to watch.

But sometimes that’s what young people have to do, fight for the things that matter for them.  Their very education is at stake. I would argue the future of civilization itself is at stake.  For where else will you learn the important lessons of culture if not through the hard-to-reach treasures of artistic pronouncement?

I still have my die cast metal SDF-1, bought on discount from Kaybee toys for ten bucks. My symbol of the adaptability of human transformation and the ability of new forms of thought to disrupt even the most ingrained forms of coercion and repression.

Nothing belongs to us; it is all borrowed on the backs of someone else.  Yet in a sense we are stealing from each other because we need to separate ourselves from truth, believe we are special above all others.  This is the dilemma of our civilization, the ability to recognize our limits and accept our indebtedness to others’ lives, yet still celebrate the individual who dares to speak with an honest need.

The stories are there now—alive—as we speak. What secret wonders are being revealed to youthful and eager eyes beyond our imagining?

A gal over at one of my watering holes started talking about plot, mentioning it as a process. I keep seeing plot mentioned in and around the stellar chatter of the interweb system channels, so I figured I’d tackle this one.

Simply stated, plot is “what happens”.

Not to be confused with premise, which is “what it’s about.”

I wonder about the aversion some people have to formulaic plots.  I don’t believe that’s what people object to exactly.

For example, I think of the TV show House, which is the same plot every episode—cranky doctor solves medical mystery despite obstacles.  Even though it’s the same thing every episode and the premise is never actually addressed—it’s better to be an honest jerk than a well-meaning phony—I still see it as an interesting show because it is reliable.

I think what people object to is the use of writer force to override viewer authority.  In other words, bad technique.

Plot, like light, is actually both a wave and a particle. It can be both a thing and a process.  The question is whether we are dealing with prep or improvisation.

Plot emerges from the work through the resolution of situations (character plus setting equals situation).  When it’s a process it arises from the working out of the story.  When it’s a thing it is exerted upon the story as a planned phenomenon.

Both have an underlying structure, a platform in which they emerge on-stage.  Both require practice in order to put on a good show.  Both have strengths and weaknesses it pays to spend time understanding.  Both are legitimate courses of exploration that can be adjusted to fit the project.

Way back in the days of great doom there used to be this crazy cable station that played music videos all the time.  For those of us too poor to afford access to this fountain of culture, there were television shows with videos.  That is, when you didn’t have to pay cable companies for the privilege of television with commercials.

One such television show was Friday Night Videos. They showed many if not most of the popular videos, along with a handful of oddities.  Had a rockin’ intro too.  It was like a weekly ritual with my folks and me for a while.

Friday Night Videos disappeared. But it was okay because the crazy cable station moved down to the level of “standard fare” and I could see videos galore. It was a golden age of seeing what was happening in music for me.

Then a strange thing happened–the cable channel began mixing shows in with the videos. At first it was edgy programming like Beavis and Butthead and The Maxx. But slowly, those videos faded away until all that was on were fake reality programs and weird attempts at gameshows.  The videos disappeared.

Rumor had it they’d moved to a clone station somewhere.  They lost me.  See, this thing called the Internet had become the place to hang out and hear the latest.  I remember when I first heard of MP3—I thought it was crap and would never catch on (dial-up was still the rule then).

My folks got rid of their cable subscription.  The free channels are awesome, because they aren’t beholden to the big corporations (there’s no money in “only commercials TV”) and you can see things you don’t normally see anymore.  Local stuff.  Personal stuff. International stuff that isn’t whitewashed with Hollywood phony baloney culture.

I don’t miss the cable.  The other day, Comcast came through the neighborhood with a two-man team.  They sent one guy one day and the other guy the next day—my guess is to wear down resistance and get past first-impression blocks due to psychology incompatibilities.  They were hyper aggressive and refused to take no for an answer, trying to barge in and sign us up.

See, when I had Comcast their service was horrible and their product stunk.  I’ll never go to them again, even if it means no television.  All these tactics do is remind me how much I hate them and never want to hear from them again.  It also makes me laugh because if this is their new tactic—they are desperate for cash and just don’t get why.

The new economy is about consumers getting what they want, when they want it.  You can’t ram stuff down our throats anymore.  Unwanted, irrelevant, inconvenient come-ons and advertising gets NO PLAY with me.  And from the attitudes of these guys, and the look on their faces when I said I only watch Netflix or the Internet, I can tell I’m not alone.

K, the folks, and I sat down on Friday and watched a free television program come on.  Two hours of videos, from mainstream acts to obscure weirdoes and local artists.  It blew our minds how cool this stuff was.  Friday Night Videos is gone, but its spirit is back and better than ever.  We sat down as a family and watched with an excitement we haven’t felt in years.

Rock on UFO Girl, rock on.

All right, enough already!  The sexual tension between these two forms is driving me nuts.  Nobody buys this mutual dislike as anything but a prelude to getting a room and making babies.  Get on with it!

For a long time we had a bunch of privileged intellectuals manufacturing consent by dividing the peanut butter and the celery between LIT and RACY, also known as high and low literature.  The “stuff that matters” from the unwashed laundry of the masses who don’t count because they are the bewildered herd and must be told what to value.

Along comes the E in Ebook and all of a sudden Pbooks are revealed for what they are—form, not the actual consciousness that inspires culture.  The entire social control mechanism that maintains access to distribution to consciousness is laid bare.  People naturally begin to ask questions, particularly those in the bewildered herd who have never known expression before.

That delicious E is the hammer in the Apple ad.  Thor’s hammer, the bolt of the storm that is the Aquarian lightning age, connecting thought.  The contact that is the point of all literature both high and low, author and reader touching each other, both one and apart, oscillating in response.  AUM.

In that moment of explosion, she joins the LIT and the RACY into LITERACY, one of the more stunning discoveries of this medieval age of thinking.  Now paper (earth) can be thought (air) and vice versa.

This is an unavoidable revolution in consciousness occurring right before our eyes.  As this bolt of electricity strikes earth and ignites a firestorm in the forest of paper, a lot of people are going to have to flee for their lives as their comfortable burrows and nests burn to the ground.

Make no mistake; this is a painful thing for a lot of ordinary folks who depend on the old growth forest for their lives.  But understand those who welcome the change as well as those who cringe in the foliage.  Everybody, and I mean EVERY BODY on any side of the fence is in on this.  We all get to participate as the forest burns down around our ears.  Open your heart and listen to the things you haven’t heard.

I emphasize with the struggle; those about to be hurt by the flames could be me, or someone I care about.  I’m excited and terrified both—where do I run?  Where do you run?  Who is already cut off from the lake—wait, is this the dry season?  That cave a safe haven or a future oven filled with smoke?  What is right action?  Shock the monkey!

It is a time for fear.

The copyright-royalty model is outdated and inefficient.  It is primarily a system for putting access to the forms of consciousness into the hands of concentrated centers of impersonal power, justified by projecting an image of the properly compensated and approved artist for their labors.

Don’t delve too far into that model—for every lucky artist you’ll find thousands ripped off, their rights in the vault of some conceptual entity that doesn’t count as a moral agent.  The millions who don’t get to participate at all because only “artists” can do that stuff?  They get to pay to know what they think.

Alternate economic models and mechanisms of access have been out for years.  Novels were the death of real books, just as recordable audiotape was the death of records and libraries would destroy bookstores.  Those with privilege, who stand to lose the most by sharing, always cry bitterly when community insists that people raise their standard of living more humanely.  Specialists are going to have to share their space with more generalists.

Access to data is still affected by class.  The decline of fossil fuels and rare metals leads to a cage match between military contracts and consumer electronic manufacturers.  The iron rule of oligarchy always obtains.  But humans are naturally moral and strive for freedom.  The human condition is nature’s way of making us figure it out.

The Kindle and the iPad are already ancient history.  You think that’s what the kids are using?  I’ll let that one be a surprise.  Developers hate Apple.  Who is going to put Ebooks in the hands of starving villagers with a credit card?

The price for everything is inflated.  People want what they want now and they want to pay what they want to pay.  You going to tell the vast majority of mindless beasts how to think?  Good luck!  Prices will have to fall and the money to be made will shrink.  Subscriptions and proprietary ala Carte tollbooths are yesterday’s memories.  Get used to it, what you think is right doesn’t matter.

How are you going to control the exchange of thoughts?  No, seriously?  Actions can be directed with a truncheon or a lawsuit, but you going to tell people what to do with their thoughts?  Even brutal dictatorships let people think what they want as long as they obey.  Rust always trumps the iron rule in the end.

Nobody can predict the future.  If you think that’s what I’m doing you aren’t paying attention.  Invigorated by the conflagration, the forest will grow back.  The new life is always greater than the old.  The status quo is death; plenty of new species will migrate to fill the void.  That’s the scary thought—who will be the new neighbor?  Won’t you be my neighbor?

The playing field gained a new dimension as well as a new form.  This isn’t squeezing anything out; it’s rather that the old way of doing things is not going to dominate any more.  It will have to content itself with being a smaller fraction of a greater whole.

Yes, this means even the crap gets a say.  Or do you mean “the crap we don’t approve of”?  I say let the crap hounds have their say and show us what they got.  If they can’t ante up they’ll make for some fine fertilizer in the new forest.  Freedom of speech means the right to participate alongside the great names and have your turn to speak—look at any sportscaster program with call-ins.

All of us start at the Level Zero crap hound bottom.  Never forget we all begin in ignorance and grow according to many variables outside our conscious control.  It’s in all our interests to create ecosystems of variable creative exploration.  It’ll do both the wizards and the crap hounds some good.

Physical objects are totems to show allegiance.  Don’t underestimate that.  Also keep in mind that whatever is not nailed down is mine and whatever I can pry loose is not nailed down.  Thoughts want to be free, so let them be so!  Air always escapes a prison.  The point is to hook up people who have an affinity with your thoughts and gratify them with stuff they actually want.

Youth culture is already doing this.  They grow up with everything that ever was at their fingertips, creating their own wants and satisfying their own curiosity.  Literacy is exploding like a thunderbolt.  Get out of the way if you can’t lend a hand.

Doomsday fantasies of resentment can eat my shorts.  We’re already there.  The hum of the lightning age moves through an emerging electro-agrarianism that will bring both a shadow we’ve never encountered before and a worldwide literacy the likes of which cannot be conceived of.

Just wait until you see the child Pbook and Ebook make together.

The hybrid is the message of the savior of humanity, believe it!

That’s what my friend h-bomb said. I believe she is correct. It’s time to kick this series to the curb and look for the new life that will feed us.

K and I have been watching the original series and made a horrific discovery. The old series is out of print. What is being sold now is the old series with the special effects and opening music revised. Basically, all the special effects shots have been replaced by modern CGI scenes in an attempt, I suppose, to inject new life in the series. Talk about revisionist history!

Dude, the crappy special effects were part of the charm. This is just stupid. Things like the colorization of black and white film, or the re-release of the Star Wars trilogy aren’t audience-driven explorations.

All the coprorate (like my new spelling?) owners have done is made Star Trek more irrelevant. Face facts suits, this golden goose has been throttled to death, you ain’t getting squat anymore, no matter how you re-imagine this stuff.

Well, okay. A livejournal acquaintance (Tweedle Me Deedles!) once did a post about how simplistic and ridiculous the old Star Trek was and I didn’t want to believe him. He’s right though. This stuff just doesn’t hold up anymore, did it ever? It’s headed right for the dustbin of history as a fad. Hek, I’m wondering if Science Fiction itself isn’t headed the same way these days.

Even the reboot wasn’t anything new or different, just more of the same. When you start adjusting the show to try and maintain the interest, the process has entered a recycling sandpit. Each effort thereafter is going to be worse off than the one before. How many people do you know are talking about Star Trek and how “fresh” it is? For goodness sakes, there’s a reason why ideas die and are reborn in new forms. Get on with it already!

The youth aren’t getting drawn in either, they’ve already got their awesome cool dude stuff to hit up for tasty culture goodness AND they can hit it on the old school front as well. There’s no “drawing in a new generation” anymore. The kids are born with it all now.

The bad moments of behavior in Star Trek just seem to get worse as I get older. The solutions to the problems in consciousness just irk me at times, the course of thinking that are pursued. Of course, as a kid I didn’t notice these things quite so much (it was a different collective consciousness at that time). But now, ugh. The flaws just stand out like sore festering zits.

The evil bureaucracy of Star Trek is there right at the beginning. Something that shouldn’t exist at all if this is a “hopeful vision of the future”. The much-vaunted solving of poverty-disease-crime seems to me not a matter of the system now but a result of warp drive energy (dependent upon rare dilithium crystals, oh the resource wars never end). The citizens of the federation enjoy increased standards of living because of the abundance of energy, not because they have rights.

The settler colonialism expressed in “The Apple” episode, made me laugh out loud. Yes, let’s force our way of thinking on the natives because our way is better. It’s somewhere around this time that references start being made to a Prime Directive. Maybe the Prime Directive was coming into being as a means of justification, not unlike the Just War Theory bogeyman is used to excuse violence.

Watching the evil Kirk from “The Enemy Within” attack yeoman Rand in her quarters, followed by the awful post-assault counseling that McCoy gives (with Kirk present and demanding she explain herself!), made me cringe. This is the kind of care that exists in the future? Pathetic. Hard to watch.

The cheap jokes at Spock’s expense—mostly based upon the science officer’s physical characteristics. I mean, okay it’s close friends busting balls for comedy relief. But it still strikes me as unfunny and a bit too much of showing the reptile brain.

Not that the intention of the series creator doesn’t exert an influence. And it should be remembered that the network suits were interfering daily with attempts at making a moral statement. If you consider the times in which this TV show appeared, to even suggest that the crew have a female black officer or a Russian weapons officer was a ballsy move.

There are times when Star Trek does begin to reveal a vision that transcends it’s mediocre reality in-play. When the crew members pursue more compassionate lines of inquiry (trying to understand the Horta in “Devil In The Dark”, or use the translator in “Metamorphosis”) the narrative holds together more strongly. This is true exploration.

The show is not important because of what it depicts, but what it evokes—an imagination of a better future. The seeds of a future society taking root in the present, which for us is now in the past.

I will always love the original series, as broken and simple-minded as it appears now. However, the time has come to re-examine the show, break it into bits and cast it into the flames. We can do better, and we will do better if we try.

A five decade journey that was worthwhile, but now it’s time to dock and see what we’ve learned. There’s more to life than charting gaseous anomalies.

Xtine, you’ve been showing us that you know who the great actresses are.  You’ve gone up and down the line, and truthfully, I didn’t realize how wise and talented some of these women were.  How much they have earned our respect for the choices they have made.

Reminds me of a film I haven’t seen in a while.  The great and noble feminine soul swallowing up the harsh light of raging societal oppression.

But I think there’s something you aren’t owning up to.  Or maybe it just seems like that because your mantra-like meditation IS the owning up to it.  This becoming, a recitation of the mighty to lend you strength as you work it out.

What I mean is, realize it:  You are right with those women this very moment, in the cantina, talking about the DEAL.  Yeah, some of them are digging up some pretty amazing psychic roots or growing amazing spiritual tomatoes.  That stuff feeds us, it gets into the psychological food chain of the people.

I’m talking about the richness that comes from a mutual, shared creative space where different skill levels can discourse about what is going on.  There isn’t a hierarchy here, but a circular field where everybody’s tending their own plot.  You have every right to speak with them about what it is you are doing.

Heroines are there to show us yes, you can do it too.  The source of genius is in all of us.  We are all called and all are chosen, those who answer that call.  You are not alone Hek-sistah.  You walk the same halls and accessways as these magnificent women, one with all of them.  As you speak with your true voice they are spoken of with respect.

Never underestimate pink.

(I sure would like to be a fly on the wall during those ding dang darn conversations.  Because in that bytch-power cantina, the bar is always open and flowing with great cocktails and delicious snacks.  That’s the battleship bandwidth they’re packing that Xtine mentions, Saturnalia afternoon style.  These women are in the howse, goin’ for what’s theirs, yo.)

Oh boy, Star Drek 11 is almost at the local rip-off theater!  I wasn’t going to see it or make any comments, as my original statement kind of says it all.  But now K wants to see it, so I’m going to have to take sensor readings and generate a readout.

Watching the trailers, I can feel the noisome clutch of propaganda.  Are you a troubled punk (like Kirk)?  A confused young man (like Spock)?  Don’t worry, just join the United Empire Federation of Homo Sapiens Planets, strap on a uniform, and blast all weapons at those funny looking aliens who hate our freedums.  The Empire Federation will give you purpose and hook you up with a bunch of other young volunteers all looking for extreme sports in exotic locales.  Who doesn’t want to fly around the colonies galaxy stopping the evuhl terrorist alien WMD plot of the week?

It’s the dodge and distraction of action to elicit desire.  “See how cool this is?  Don’t cha want it?”

To think that I’ve lived long enough to see Star Trek reduced to a “wider audience” (what a lewd term that is!), least common denominator space battle action story.  And to think that I will be watching it in the modern theater of high-priced no-fun.  What springs to mind is that I am required to undergo a communal ritual of some sort over a cult object whose original significance has been largely forgotten.

Well, hey I got news for those “of the body”.  I already lived it man.  I saw the last voyage of the Starship Enterprise back when it first aired in 1976.  Years later, I copied the script from Starlog and performed the play in front of my 7th and 8th grade peers.  I got to play Spock and have my ears pulled off by the prop crew.  I lived this man!  Started it up, directed it, cast it, ran it at twelve years old.  Been there, done that.

That Star Trek is dead doesn’t bother me now.  As long as I live and have the use of my mind I can always travel back in time and embrace the joy in days of future past.  That the idea has been taken over and made into something to appeal to a younger audience that supposedly doesn’t demand much from its entertainment is okay with me.  The youngins need to be exposed to garbage so they’ll have healthy immune systems.

How would I do better?  I’d start by asking, Dr. Ian Malcolm style, “assuming I could do better, should I?”  No.  I’d never make another Star Trek movie or episode ever again.

Seriously, if all the wonderful hours spent watching and learning about the Star Trek universe hasn’t got you out there living as a better lifeform, then you have not gotten the message.  If the Church of Star Trek just keeps taking your donations you are not going to be saved.  Go out there and make the “better world” of Star Trek now.  Start imagining how we overcome our problems and become worthy of discovery among the stars.

Or sit next to me in a high-priced, sweat-stained theater with the collective.  We can watch the explosions and imagine the future as excitement for the privileged few.